Posts Tagged With: Christianity

Annunciation, two ways.

In one of my classes this semester, we’ve looked at often overlooked forms of theological work. Through art, music, the memoir, (even blogs!), we’ve been discussing the ways form impacts theological content.

This week we looked at different depictions of the Annunciation, Gabriel‘s announcement that Mary would give birth to Jesus. I found this pairing particularly beautiful.

The Botticelli Annunciation is an iconic depiction of the moment Gabriel informs Mary that she will give birth to the Son of God. In keeping with medieval and renaissance convention, Mary is depicted as a pious, self-assured, pure young woman; gracefully bowing to Gabriel as an assent to his announcement.

Andrew Hudgins reimagines this painting, emphasizing the terror Mary must have felt by her encounter with the other-worldly Gabriel. He stresses the contradictions in the scene: Mary is pure yet sensual, withdrawing yet advancing, determined yet uncertain. This perfectly describes the Annunciation, where the divine encounters mortality as God begins to enter the world.

The Cestello Annunciation – Andrew Hudgins

The angel has already said, Be not afraid.
He’s said, The power of the Most High
will darken you. Her eyes are downcast and half closed.
And there’s a long pause -a pause here of forever-
as the angel crowds her. She backs away,
her left side pressed against the picture frame.

He kneels. He’s come in all unearthly innocence
to tell her of glory -not knowing, not remembering
how terrible it is. And Botticelli
gives her eternity to turn, look out the doorway, where
on a far hill floats a castle, and halfway across
the river toward it juts a bridge, not completed-

and neither is the touch, angel to virgin,
both her hands held up, both elegant, one raised
as if to say stop, while the other hand, the right one,
reaches toward his; and, as it does, it parts her blue robe
and reveals the concealed red of her inner garment
to the red tiles of the floor and the red folds

of the angel’s robe. But her whole body pulls away.
Only her head, already haloed, bows,
acquiescing. And though she will, she’s not yet said,
Behold, I am the handmaiden of the Lord,
as Botticelli, in his great pity,

lets her refuse, accept, refuse, and think again.

Categories: Literature | Tags: , , , , , , , , , , , | 4 Comments

Lord, open our lips.

Officiant    Lord, open our lips.
People       And our mouth shall proclaim your praise. 

These words from The 1979 Book of Common Prayer  signal the start of each of the Daily  Offices in the Anglican tradition and serve to focus the congregation’s attention on the importance of both God and community. For those unfamiliar with the Episcopal Church, or Anglicanism in general, the Daily Offices of Morning PrayerEvening Prayer, and Compline are an inheritance from the monastic tradition of pausing several times throughout the day to gather in community to pray.

So I begin this blog with that in mind. Due to the nature of its content, this project will only be successful if it remains a God-centered undertaking. And bearing in mind that true theological reflection functions best in community, I welcome your comments and questions.

 

 

Categories: Liturgy | Tags: , , , , , , , , , , | Leave a comment

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